Tuesday, 30 June 2020

IT’S TIME FOR A NEW BEGINNING, A NEW WAY OF LIVING, TIME FOR REAL CHANGE

‘We are here to awaken from our illusion of separateness’.

Thich Nhat Hanh

The earth warms.  Days lengthen.  Leave uncurl and unfurl.  Buds burst.  Birds nest. 

 Frogs spawn.  Bees buzz.  Butterflies flutter.  Flowers bloom.  As the poet Gerald

Hopkins said: ‘Nothing is so beautiful as spring.’  Yet, spring, 2020, has arrived with a

difference... 

 

Covid-19 pandemic.  Lockdown.     Self isolation.  Self distancing.  Sirens.  Bats.  Fines. 

Key workers.  No workers.  PPE.  A& E.  BBC.  Keep Safe.  Stay home.  Protect the

NHS.  Safe Lives.  Antibodies.  No bodies.  Virtual hugs.  Nasty bugs.  Front room. 

Zoom.  Universal Credit.  Furlough.  Pangolins.  Swabs.  Temporary morgues.  NHS

heroes.  Green space.  No space.  Care home.  No home. Trauma.  Testing.  PCR.  DNA.  

Children’s rainbows.  Nightingale hospitals.  Crisis.  Queues.  Charts and updates.  

Clapping carers.  Death toll rising day by day.  Waiting for the peak.  The plateau. 

While goats roam the streets of Landudno.  Deer swim in the Bay Of Biscay. Comorants

 dive in the clear waters of Venice canals.  And whales play in the sea near Marseille.  We

are in an apocalyptic film, a surreal painting, a new reality.

 

Locked in we tune into digital platforms: live streaming, images, and video blogs to

experience the natural world in all its glory.  Why are we experiencing this spring more

vividly?  Why is it the natural world resonating with us so profoundly in this time?   

As the World Health Organisation says, walking in green spaces improves wellbeing and

helps in the treatment of mental illness.  People who walk in the natural world are less

likely to report psychological distress.  A room with a view is proven to aid recovery. 

Being in the countryside reduces blood pressure, heart rate and the production of stress

hormones, which aids concentration, lifts mood, enhances self-esteem and combats

depression.  We know all of these things.  Most of us take time out to go to parks,

gardens and/or the countryside.  The Romantic poet William Wordsworth took a daily

bathe in nature, as he called it.  Yet, urgent biophilia is something else…

 

Urgent biophilia is what is happening right now.  It’s a term coined by ecologist Keith

Tidball to express the intense need humans have to connect with the natural world

at times of trauma and crisis.  Many people report experiencing an instinctive urge to sow

seeds and tend plants;  it’s about communion, awakening, rebalancing.  Connecting

with nature is life affirming.  During the 1st World War soldiers created flower gardens in

the trenches.  It is no surprise that after Hurricane Sandy, 2012, the residents of Beach 

41st Street NY worked to restore gardens as a process of restoring themselves; plants are

 an expression of survival and rebirth. 

 

Nothing in the world is single/All things by a law divine/In one spirit meet and

 mingle/Why not I with thine’. 

Percy Shelley

 

‘The first rule of ecology: everything is connected to everything else’. 

Robert MacFarlane

 

 If Covid-19 has shown us anything, it’s shown us we’re not in control.  The planet is a  

complex, finely balanced web of interconnections.  Everything is related to everything

else, even you and me.  Nothing is separate.  Everything has its own integral part to play. 

If something is taken away everything shifts. 

 

As the UN’s environmental chief, Inger Andersen points out, to not take care of the

planet is to not take care of ourselves.  She stresses our immediate priority is to protect

people from Covi-19 and prevent its spread.  We’re all in agreement there.  But our long

term response?   She says, we must tackle habitat and biodiversity loss.  Absolutely, it’s a

subject close to my heart. 

 

When I first moved to Haslington, Cheshire, it was a biodiversity hotspot.  That changed

when the developers muscled in with their diggers and chainsaws.  Within weeks land

was gobbled up.  Trees were uprooted.  Streams damned.  Fields churned into piles of

earth.   Barns converted.  Estates built.  Habitats trashed.  Traffic roared along the new

 bypass.  Like a bad magic trick the biodiversity hotspot was (almost) gone.  Where I once

 walked over fields there were office blocks, a bank, health club, hotel and restaurant: 

 Lunch In 15 Minutes-That’s our promise

 

Wildlife has lost precious countryside it needs to live and survive.  Granted, a small

patch was reclaimed, a designated conservation space, but there are signs telling

visitors to keep to prescribed paths and to look carefully for the wildlife: oh, the irony. 

There are rustic picnic tables and benches, bird boxes and an ornamental pond.  All very

worthy, but it is a contrived environment.  Despite its attempts to be welcoming, it is a

place of rules and regulations, a place of control.  

 

 The English writer and poet, D.H. Lawrence (1885-1830) believed there is a life-flame

 wreathing through the cosmos, which renews all living things, and the purpose of life is

 to attain mystical union with the world.  When people lose their contact with the ‘eternal

 life-flame’ things go wrong he wrote in his essay The Real Thing.  Most of Lawrence’s

 books are critical of modern life and growing materialism, claiming people were

 becoming alienated from their selves and the natural world.   Nothing has changed.  So,

 now isn’t it time for a new beginning, a new way of living, time for real change? 

 

 The American author and scientist Aldo Leopold claims: ‘We can only be ethical in

 relation to something that we can feel, understand, love or otherwise have faith in’.

 This spring aren’t we proving to ourselves that we love and have faith in the natural

 world?   When all this is over, do you agree, it’s important to remember the solace nature

has given us?  It is giving me.

 

The old chestnut: there are lessons to be learned springs to mind.  What meaning and

construction can we learn from this destruction?  What needs to change?   Human beings. 

We are no more important than any other species.

 

Despite our anxiety, isn’t the land waking up in all its splendour, reminding us that the

world will carry on and we need to preserve this thing called life for generations to come? 

‘People protect what they love’, said the French conservationist, Jacques Cousteau.  Who

wouldn’t agree with that nugget of wisdom?   So, let’s not forget the love we have for the

natural world during this challenging time when the pace of our lives picks up again. 

Hopefully you’ll agree the natural world is soothing us, sustaining us, filling us with

wonder and hope.  It is here for us in our hour of need.

 

The late Polly Higgins was building on her professional experience as a barrister, in

2010, when she presented to the United Nations, her proposal for ecocide to become an

 international crime: 

‘What is required is an expansion of our collective duty of care to protect the natural

world and all life.’  All life: trees, rivers, mountains have a right to ‘exist, flourish and

 naturally evolve’. 

 Following her death, author and activist, Naomi Klein tweeted: ‘Her work will live on’. 

 And I strongly believe: ‘It’s our collective duty of care’ to see that it does.  As Michael

 McCarthy wrote in Moths, the bond we share with nature ‘is at the very heart of what it

 means to be human; that the natural world where we evolved is no mere background, but

 at the deepest psychological level it remains our home.’

 


TIME FOR CHANGE

Earth warms, days lengthen

Birds nest, frogs spawn

Bees buzz, buds burst

Flowers bloom, full moon

Butterflies flutter, people mutter

Headache

Cough

Can

Not

B-r-e-a-t-h-e

Spring 2020

Covid-19

Lockdown

Apocalyptic film

Surreal painting

New reality

Isolation, cabin fever

Long distance, no distance

Sirens, fines

PPE, A & E

BBC, Keep safe

Stay home, protect the NHS

Save lives

Key workers, no workers

Pangolins, bats

Antibodies, no bodies

Virtual hugs, nasty bugs

Front room, Zoom

Universal credit, furlough

Hospitals, morgues

Mental health matters

Trauma, crisis

Swabs, testing

PCR, DNA

Urgent biophilia

Peak, plateau

NHS heroes, clap carers

Ecocide

Green space, no space

Mansions, flats

Charts, Updates

Care home, no home

Death toll rising day by day

Bay Of Biscay, deer swim

Goats roam, far from home

whales play, Sea of Marseille

The

World

Stops.

Sabbath

Silence

Stillness

Rainbows

New beginning, New Living

Time For Change

Time to live

Wild Ways

Monday, 29 June 2020

THE WILD INSIDE


I have nearly completed a novella, WILD WAYS which is about a woman, a storyteller, who had become sanitized living in the city. With her partner, Jack and their small daughter, Bel, she returns to the small, stone cottage of her dreams.  Here they live happily for three years.  She gets back in touch with her wildness within and recovers her powers of story telling which disappeared when she became over-domesticated in the city.  Here is a short extract about a night she spends with a vixen...



Something woke me in the dead of night.  I sat up.  A scent of musk: glandular, strangely sensual,

drifting through the open window.   And when I looked, she was there, standing in a pool of

moonlight.  Her amber eyes met mine awakening something inside me.



Outside, the vixen pointed her muzzle into the air.  Adrenalin flooded my body.  She spun in a circle,

her pelt catching spears of moonlight, glanced haughtily over her shoulder barking, as if to say:

‘Follow me!’

So, I did.



The morning ghosted in green as we trotted between oak trees following a track long forgotten.  A

faint line through tall grass, a desire path, another way from here to there.   A place of vibrating

energy, half-forgotten things, other-dimensional.  I stopped to quench my thirst at the stream.



Foraging for insects and earthworms, sniffing the air: bark, sap, mulch.  My nose twitched.  My ears

pricked.  The fur lifted along my spine.  As I dropped to my haunches, leapt a long leap.  A flurry of

leaf litter.  The excitement and fear a tangible taste on my tongue.  A squeal as I bit down hard on

the rabbit’s neck, twisting it this way and that, slurping hot blood.  A savage snapping.  I tore its head

clean off, cracked its skull with my molars.  Gorging richly on its brain, slashing its chest, tearing the

soft belly, spilling blubbery ropes of purple and blue, scarlet too.  I gobbled it all up, then delicately

licked myself clean.



Satiated, I curled under the roots of an oak tree, smelling acorns and leaves, the malty earth.  A

clean, cold calm penetrated my bones.  As I felt a presence far bigger than me, one which endured in

my memory.  I blinked.  The vixen on her paws, flicked her brush.   In a flash she was off.   Flickers of rust-red ignited by cloud breaks.  And I watched her, until she disappeared deep into the forest like a mystery.

Friday, 20 September 2019

AUTUMN EQUINOX


  ‘Autumn is a second spring when every leaf is a flower.’ Albert Camus

Autumn arrives at La Paperie.  It’s a time when the wildlife stock up on berries and nuts for the winter ahead.  Days are mellow, honey and marmalade shades.  Drained by the summer, the leaves are turning red and yellow and orange, breaking down nutrients such as the chlorophyll which they use for photosynthesis. 

Most mornings, I walk alongside the tall stone wall, through the cottage gates, past the rectory, up the hill along Rue de Tieulle lined with lime trees.  Bird song fills the air.  There is a silver-gold cast to the sky now colouring pastel crayon shades on the horizon: grey, pink and orange.  The air is scented with mulch and wood smoke.  I pass the maternelle, towards the church with its high stained-glass windows, recalling the flowers in spring and summer that dotted the lane.  Now the hedge rows are studded with berries which glisten like jewels: elderberries, rowan berries, rosehips and blackberries ‘glossy purple clots’ wrote the poet Seamus Heaney. 

However, today, I am sitting on the sun terrace, watching a flock of starlings rise from the damp grass and swerve in the pale blue sky, wispy with clouds: peach and rose and pearly white.  Swallows twitter in the eaves preparing to make their departure to warmer climes.  Dappled light falls through the boughs of the fruit trees which hang heavy with baubles of red and gold and green apples, purple damsons and speckled pears.   Spiders’ webs are slung along the hedgerow, suspended beneath bushes. Peacock butterflies, painted ladies, swallow tails and red admirals settled on the thistles. I sweep the grasses aside as I walk down the path, past the water pump and lean-to stacked with logs and the wooden shack, to the bottom of the garden, where I look towards the valley where thick mist has collected like clotted cream in a deep green bowl. 

The apples are ready for harvesting.  The Bramley apple tree is my favourite tree in the garden.  I know it intimately: what year it gave the best harvest, when it had powdery mildew, which animals and birds and insects live in its branches.  When Min was a child, it was a place to hide in, climb up, swing from, build a den in and camp under.  We made pies in the kitchen, the scent of apples and sugar and cinnamon mingling and drifting into the salon.  And now, many years later, in my mind’s eye, I see Min and I gathering windfalls, taking care not to get stung as bees buzz lazily, settling on the fruit.  We put the bruised ones on the compost heap.  Next we harvest the rosy-red, green and gold fruit from the lower branches, placing our cupped hands under each apple, gently twisting, so that they come away easily. 


Henry David Thoreau wrote in Wild Fruits ‘The value of these fruits is not in the mere possession or eating them, but in the sight and enjoyment of them.’  As he said, the word fruit comes from the Latin, fructus, meaning, ‘that which is used or enjoyed.’  In the shed we wipe each apple with a cloth and wrap them in royal-blue tissue paper with great care, as if they are bone-china or semi- precious stones.  We store them in wooden crates so they will last us through the long, cold months to come. 

Monday, 26 August 2019

DOG DAYS


DOG DAYS


Today there’s an exhausted summer sultry feel to the August ‘dog-day’, so named for Sirius, the Dog Star, which at this time of year, rises and sets with the sun.  There are three rabbits in the garden; one is grooming its face the other two are grazing on grass blond as ripe wheat.  A robin is singing in the hedge.  The elderberries are dripping almost black.  


I hear the Pic de la Pluie call of a green woodpecker, said to for-tell a storm, although there aren’t any clouds in the drum-tight blue sky.  A combine harvester is making its way steadily across a field dotted with bales of hay. 

Later, in the evening, Dave and I watch the tractors, their headlights filling the lane with beams of butter-yellow light, going up and down the lane, past La Paperie, harvesting the hay.  As the evening passes, the air becomes muggy.  Tension is building. I have a headache.  I go upstairs and open the windows as far as the latches allow, but I can’t get any cool air in the room.  Then I feel the air shift around me.  A change is coming.    A crack of thunder swiftly followed by a great fork of lightning.  Fat spots of rain.

The next day, everywhere is washed clean.  Mornings are cooler now and the valley is often filled with mist like cream in a deep-green bowl.  There is the plaintive song of a robin in the hedge.  There are clusters of fungi and the scent of slow, sweet decay. The swallows and house martins gather on the telegraph lines in the village.

We will be packing up soon to return to the UK.  I don’t want to go.  The Welsh poets use the word ‘hiraeth’ which means an anguished sense of separation from the landscape one knows and loves, a condition more intense than ‘homesickness’.  It is a sickness.  And the only cure is to return home.  And yet, for the moment, I am at home.  There is no where else I would rather be.

I glimpse tiny twists of lilac-blue tissue catching on grasses: harebells.  Harebells, like swallows, are a symbol of hope.  As Christina Rossseti wrote : ‘Hope is like a harebell/trembling from birth’.  As folklore has it, witches used juices squeezed from the flowers to turn themselves into hares.  Small clumps of frail flowers flickering on wire-thin stems, a last flare of life: bittersweet, signalling the departure of summer and the arrival of autumn.
















Friday, 9 August 2019


SUMMER: MOTHER: Lammas: end of July beginning of August

Lammas is the festival of feasting, celebrating the beginning of the harvest season.  It is when the moon is full.  The time of year when energy is at its height when life is fruitful.  A time which is symbolic with motherhood, when the body is fertile like the landscape. Pregnant women don’t menstruate, historically it was presumed their blood was occupied with the female miracle: a new life.  Ancient Hindu scriptures declared that a mother should be honoured far more than a father because she bears, nurtures and teachers a child.  According to Egyptian belief the life-giving devotion of the mother was the quality that united the human mother with the Divine Mother who gave birth to the universe and all its goddesses, those representing Mother: Greek: Leto, Celtic: Danu and Badb.

August is the peak month for butterflies, and moths and bumble bees, a time when nectar is in profusion. Meadow brown butterflies dance above the grass.  On their forewings they have two prominent ‘eyes’ to trick birds into pecking their wing tips rather than their bodies.  The air vibrates and hums with bees drunk on nectar buzzing from bloom to bloom. Plums, that can’t bear their own weight fall to the ground with gentle thuds.  A green-silver lizard shoots up the lean-to. I am nowhere and I am everywhere, amongst the thistles and artichokes, raspberries and lavender, blackcurrants bushes and birds.

ARTISTS
The sun climbs higher in the sky and there is a gentle breeze silky across my face as I stroll, towards the fields of corn, past ditches filled with ox-eye daisies.  The flowers stand tall on slender stalks, white petals and a gold centre.  They thrive on roadside verges as well as hay meadows.  At dusk it doesn’t close unlike the common daisy and it is said to glow like a fallen moon; hence its other name: Moon Daisy.  I’m looking for the dog roses.  Down a little track I discover scarlet hips.  There are few flowers now, pink as bubble-gum with sunshine-yellow, powder puff stamens, wandering wantonly over the hedge, scrambling into trees.  They are the stuff of fairy tales, romantic love and have barely changed in millions of years.  There are saucer-sized, white elderflowers here too, the essence of summer, also associated with fairies.  And I see a couple of sunflowers.

My thoughts shift.  I think of my favourite artists who’ve been inspired by the natural world, especially Vincent Van Gough and Claude Monet.  Their work captures the ephemeral quality of nature.  Van Gogh produced many paintings which convey light, weather, times of day and the movement of wind all with the eye of a naturalist.  For him, nature and art were inseparably linked.  And as a man who suffered from mental illness, he sought, and found solace, in the countryside.  In a letter to his brother, Theo, in December, 1882, he wrote: ‘Sometimes I long so much to do landscape, just as one would for a long walk to refresh oneself, and in all of nature, in trees for instance, I see expression and a soul, as it were.’   There is a Van Gogh print of a vase of Sunflowers on the wall next to the wooden table at La Paperie.  It was painted during a rare period of happiness in his life while he awaited the arrival of his hero, the fellow artist, Paul Gaugin at Arles, in the South of France.  There is another print too, Starry Night which depicts a view from his asylum room at Saint-Remy in 1889.  We bought both prints from the Van Gogh museum in Amsterdam when we lived there.

Claude Monet, one of the founders of the Impressionism movement, rejected the traditional approach to landscape painting learning from nature itself.  He frequently painted outdoors, like Van Gogh, observing the fleeting effects of atmosphere, weather and variations of light and colour caused by time of day and seasonal changes.  He painted a series of the same view like the Poplar Series, twenty four paintings of the poplar trees along the banks of the River Epte, a few kilometres  upstream from his home and studio at Giverny.  They show poplars in the sun, with wind effect, grey weather and in autumn. The original paintings depict Monet’s flower garden at Giverny, eighty kilometres or so west of Paris.  We visited the garden and house in 2018.  It lived up to all my expectations likewise the decorative panels at the Musee L’Orangerie, in Paris: stunning.

I feel myself ungluing in the nicest possible way; my limbs are soft and stretchy.  The sun is sedating me.  It is the greatest pleasure in the heat of the day, sitting between the apple and pear trees, the branches and leaves making patterns across the sky-blue-sky, reading.  The peace of it nestles deep in my belly.  I relish the tranquillity, as the day folds into a lilac and apricot late afternoon still I sit there, listening to the wren singing, watching a slow-worm, Anguis fragilis, meaning fragile snake, slithering like quicksilver, near the hedge.  It is bronze in colour and is marked with stripes along the length of its smooth skin.  The eyes blink.  It coils and uncoils, then glides into a tall clump of grass and melts away.  I sit there all afternoon, daydreaming, until the light fades.  And I think to myself already the nights are gradually drawing in. 













Friday, 21 June 2019


The Night Sky

There is something magical about sitting in the garden at la Paperie during the evening.  Virginia Woolf wrote that we are no longer ourselves in the dark.  I agree, mysterious things can happen, like in fairy tales.  I look at the moon which influences our lives in so many ways.  Moon Yin: her cycle of twenty-nine days corresponds to a woman’s menstrual cycle.  It was the new moon, the Maiden, the seed phase, the fire festival, Beltane, which celebrates fertility and the coming of summer.  A time when the boundaries between consensual reality and the Otherworld, the one of the imagination, were erased, a time when faeries inhabited hawthorns: the faerie tree.  Beltane was also associated with water rituals with visits to wells or lakes.

There was a canopy of stars, such amazing clarity: the Plough and Big Dipper, Orion’s Belt and Venus. Creation and destruction, stars forming from gas and heat, others burning out, dying, black holes forming.  I identified with Robert MacFarlane, who wrote in The Wild Places that he wanted: ‘to reach somewhere remote, where starlight fell clearly, where the wind could blow upon me.’  I was lucky to experience that at La Paperie where there was no light pollution. Until I’d lived at La Paperie, I had never known anything like it: the darkness, stillness and silence.  I loved it, feeling safe and unreachable, deep in the countryside ‘The feeling of being hidden, unknown, maybe untraceable, is exhilarating.’  Richard Mabey’s Nature Cure. 

In the UK, many of the last couple of generations have grown up without being able to see the stars properly; there is so much light pollution.  This also has consequences for wildlife.  Birds chirp throughout the night in anticipation of a dawn that does not arrive for hours.  There were no birds chirping at La Paperie, just the hoot of a tawny owl and the sound of the bats darting from dim mauve shadows under the eaves.  Apparently, they can live for thirty years or more and occupy the same roosts for their life span, so the bats I watched had been at the cottage longer than I had: old friends.  Flapping and fluttering, they flew in circles above my head, so close, I felt their wings almost touch my hair.  Diving and swooping, heading for the fruit trees to pick insects from the leaves.  To locate their prey in the dark, bats use a technique called ‘echolocation,’ whereby they emit high pitched sounds, usually too high for the human ear, which ‘bounce off’ insects and moths, enabling bats to track and feed off them.  They make different sounds and sing to attract mates.

As I studied the night sky, I discovered another jigsaw piece: D.H. Lawrence.  I came across him in my mid-teens at school.   When one of my favourite collections of poems was:  Birds Beasts & Flowers.  D.H. Lawrence was said to have started this collection in Tuscany in 1920 and completed it in 1923 in New Mexico.  The poems were written as he made his pilgrimage through less developed countries as an antidote to ‘mechanised’ Western society.  His journey prompted fresh insights into birds, beasts and flowers, including: The Humming Bird, The Mosquito, Snake, Fish and Almond Blossom.  The poems truly spoke to me for their evocation of the natural world, but it was the man that captivated me too.

In his essay The Real Thing, D.H. Lawrence wrote of being in touch with the ‘vivid life cosmos’.  As a girl, I reflected on his words, the idea of drawing strength from the depth of the universe, from the depth of the stars.  Lawrence believed that there is a life-flame wreathing through the cosmos, which renews all living things, and that the purpose of life is to attain mystical union with the world.  When people ‘lose their contact with the eternal life-flame things go wrong’.  

Most of Lawrence’s books are critical of modern life and growing materialism, claiming that people were becoming alienated from their selves and the natural world.   His ideas and passion resonated strongly with me.  Now, many years later, I sat on the steps, at La Paperie, looking at the stars, his ideas, which I devoured voraciously as a teenager, now made complete sense to me.  Our sense of separation from the natural world, our seeing nature as something ‘other’ to us, is the route of some of our ecological problems.

Maybe, like D. H. Lawrence, Nan Shepherd and Thoreau we need to re-develop a heightened sense of connection to the natural world around us before it is too late?  
As Michael McCarthy wrote in Moths, the bond we share with nature ‘is at the very heart of what it means to be human; that the natural world where we evolved is no mere background, but at the deepest psychological level it remains our home.’ (p. 61.) This place was my home. From the moment I first saw La Paperie, I knew it would change my life irrevocably, and it did.  Over the time we spent there, my relationship with the small, stone cottage and the surrounding landscape, was one of the most profound and significant of my life. 

SUMMER

‘The air is ponderous with summer scents.’  Stevie Smith.

Summer has arrived.  There is light eighteen hours a day now, so I need less sleep than in the winter months and I don’t want to waste a minute of the days.  So, I’m up early each morning and out into the garden.  This fine June morning a blackbird is singing in the pear tree:  ‘I saw his tongue, and crocus-coloured bill/Parting and closing as he turned his trill/ as Thomas Hardy described it.

Above, swallows and swifts wheel through a cloudless, azure sky. The sun, a hot palm pressed between my shoulder blades as I sweep the grasses aside, sauntering along the path.  The grass needs scything it is long and dry, flickering with movement, sparkling as if sprinkled with semi-precious stones: alive with butterflies.   A swarm spin and spiral as one entity, a flexuous shape.  There are painted ladies, swallow tails and red admirals, cabbage whites, common blues and orange tips too.  The poet, Robert Frost, likened butterflies to ‘flowers that fly/and almost sing.’  His words encapsulate my feelings about butterflies; they are ethereal creatures that have always fascinated me, ever since I was a child, when, I’m ashamed to say, I caught them in nets, to get a closer look, as they settled on Dad’s cabbages.  I watch them now, thinking that the life of a butterfly is short, likewise human life, so it’s important to celebrate the here and now. 

The nettles are thronged with peacock butterflies.  They have red wings with black markings, spectacular patterns, their eye spots evolved to confuse predators, are reminiscent of a purple,
peacock-feather.  These butterflies will also flash their wings and rub them together to produce a hissing sound in front of the predator to startle it. The undersides of the wings, however, are very dark, almost black, an excellent camouflage when resting on trees.  They mate in May.  Females often lay their eggs underneath nettle leaves, sometimes as many as five hundred at a time.  After a couple of weeks the caterpillars hatch and spin a silky communal web.   Yet, they pupate alone, encased in the cocoon, finally emerging as an adult butterfly.
 
Undoubtedly, their delicacy and sumptuous colours attract me to butterflies, but it is so much more; it is their link with spirituality and fairy tales that I find so appealing.  Psyche is the Greek word for soul and psyche is represented in ancient Greece as a butterfly.  Many myths honour the butterfly as a symbol of transformation because of its metamorphosis as I’ve described from:  egg to larvae to chrysalis and from chrysalis to butterfly.  The process of transformation that the butterfly undergoes is also said to mirror the process of spiritual transformation.  So it goes, each and every one of us has the possibility to be reborn, by retreating from the world, going into our inner being, until we are transformed and reborn, ready to fly. Maybe this was the case for the Vincent Van Gogh. 

From May 1889 until May 1890, during a severe bout of mental illness, Van Gogh was a patient at an asylum in Saint-Remy-de-Provence.  During this time, he was confined to working in the abandoned gardens of the grounds where the grass was unkempt and mixed with all kinds of weeds and wild flowers: a wonderful habitat for butterflies.  Towards the end of his stay, inspired by working in the wild patches and his love of nature, he painted a series of butterfly paintings: Poppies And Butterflies, Two White Butterflies, Grass And Butterflies, Tall Grass With Butterflies, and another which showed a moth, The Great Peacock Moth.  I imagine working in the landscape was very much part of his healing process.

According to Marina Warner author of: From The Beast To The Blonde, metamorphosis defines the fairy tale and like the butterfly they are associated with transformation: a frog becomes a
handsome prince, mice become coach men, a pumpkin a sparkling coach, rags to riches.  The fairy tale, then, like the butterfly, are symbolic of transformation, freedom and hope.  How can I not be
charmed and entranced by butterflies?

Beyond the nettles is where the raspberries grow.  For a moment I imagine my daughter as a little girl.  She is wearing her straw hat with the pale-blue ribbon, cerise swimsuit with lime green stars and spangled flip flops.  Her knees are smeared with earth from crouching behind the wall making a den.  In my mind’s eye, I watch her picking the raspberries and eating them, hands stained red, juice dribbling off her chin.

A peacock butterfly dances in front of me, landing on a thistle behind the shed where, as Ted Hughes had it:  ‘ Thistles spike the summer air/And crackle open under a blue-black pressure.’  Apparently, these herbaceous plants, with their prickly stems and leaves, rounded heads of purple flowers, are symbols of an enlightened person, one who has gained their crown.  I wish.

The word charm suits these little birds, they are so attractive and their song a joy to listen to. I am listening to them now, a light, liquid twittering and trilling.   Goldfinches are often to be found on these thistles.  We have deliberately left them and the nettles, food for the butterflies and goldfinches; their thin beaks are ideally suited for extracting the seeds.  Flitting, flashes of colour, buttery-bars across their wings, red faces because they dipped them in Christ’s blood, trying to pull thorns from his crown, so I believe. 

Squeezing through the gap in the hedge, in the words of Thomas Hardy,  ‘I enter a daisy-and-buttercup land’.  I love daisies.  They are unpretentious, well known and plentiful, which is why we tend to take them for granted, barely giving them a second glance.  I pick one, studying it, as if for the first time:  snow-white ray florets and deep-yellow centre: perfect, no wonder its botanical name, Bellis perennis comes from the Latin word for beauty.  Daisies evoke many childhood memories in me, as  I’m sure they do in many people.  I recall distant summers sitting in tall grass with childhood friends: he loves me, he loves me not, all the while pulling the white florets away.   Years later I made daisy chains with Min as a small girl in this field.  We hung them round our necks and wrists and even placed them like tiaras on our heads.  And we held buttercups under each others’ chins, if there was a gold glow reflection, it said we ‘liked butter’. Daisies are our silver/buttercups are our gold/ this is all the treasures we can have or hold, I sang to her sometimes, a song I had sung at Primary school.

There are farmhouses, their window boxes spilling a blaze of geraniums, hanging baskets bright with petunias, busy with butterflies and bees as I drive to St Fraimbault for some groceries.  Lemon gladioli stand to attention in gardens.  Cows with treacle eyes chew grass in the apple orchards.  They stop to gawp as I pass by, pale flanks rising and falling.  There are meadows dotted with scarlet poppies ‘little hell flames’ according to Sylvia Plath.  For me, they are an Impressionist vista, cut through by the river Colmont, swift flowing and clear.  When he returned from England in 1871, Claude Monet settled in Argenteuil where he often painted the poppy fields en plein-air.  The fact that a poppy, a ‘blown-ruby’ according to leading art critic of the Victorian era and painter, John Ruskin, is the most ‘transparent and delicate of all the blossoms of the fields,’ and yet so enduring, is part of its appeal for me.  Poppy seeds can live for hundreds of years. 

Vivid azure cornflowers or bleuets mingle with the poppies.  Bleuets are the equivalent of our Remembrance Day Poppy and associated with the French soldiers who fought in the 1st World War.  Tall grasses, poppies and bleuets wafting in the breeze: a blur of red, blue, green passing by the car window: a painter’s palette of colour, such an evocative sight of summer, so moving too, when I think of the associations.

I take a bend in the road and see something on the bridge over the river that completely takes me by surprise.    As I get closer, I pull up and slowly get out of the car so as not to disturb them.  Otters are known to be such elusive creatures and yet a mother and her cubs are right in front of me.  I can hardly believe my eyes.  There they are, smooth and supple, as if made from oil, playing
and cavorting along the road, existing in their own private world, seemingly oblivious to me.  What a special moment: a gift on this glorious morning. They stop nonchalantly on the riverbank.  Miriam Darlington, in her book Otter Country, says that when a wild creature is observed, especially unexpectedly, it takes time to adjust as our senses register strangeness and shock.  This is exactly what I am experiencing now. I’m motionless, trying to process what I see before me.  A smooth head sleeks through the water.  It has little ears, long whiskers and its body, as it twists and turns, is as lithe as a muscle.  In a flicker of light and shade, the family, all in one swift movement, slide down the bank, dissolving into the river, as if they are a part of it, leaving only a hint of wake.  And I am left standing in the middle of the road, speechless.  I drive back, through the village, up the hill exhilarated, eager to share what I had just seen.  It is only when I arrive back at La Paperie I realise I’ve forgotten to buy the groceries.

SUMMER SOLSTICE
The Summer Solstice has arrived.  The longest day and shortest night of the year.  Solstice means ‘sun stands still’ as the sun appears to stop in its journey across the sky.  I watch it now, blazing from a bright blue sky, thinking of the bonfire built by our ancestors to protect against faerie spiritsroaming freely.  Apparently, faeries appear to those who stand under an elder tree on Midsummer’s Eve and carry you off, where to, I don’t know. I think about foraging the elderflowers for cordial.  There will be berries for wine, come autumn time, but I don’t want to think about autumn now, better to enjoy the moment. Although the lightest time of the year, the Summer Solstice is the moment when it begins the reversal of the long light, returning us to the dark.