Friday, 21 June 2019


The Night Sky

There is something magical about sitting in the garden at la Paperie during the evening.  Virginia Woolf wrote that we are no longer ourselves in the dark.  I agree, mysterious things can happen, like in fairy tales.  I look at the moon which influences our lives in so many ways.  Moon Yin: her cycle of twenty-nine days corresponds to a woman’s menstrual cycle.  It was the new moon, the Maiden, the seed phase, the fire festival, Beltane, which celebrates fertility and the coming of summer.  A time when the boundaries between consensual reality and the Otherworld, the one of the imagination, were erased, a time when faeries inhabited hawthorns: the faerie tree.  Beltane was also associated with water rituals with visits to wells or lakes.

There was a canopy of stars, such amazing clarity: the Plough and Big Dipper, Orion’s Belt and Venus. Creation and destruction, stars forming from gas and heat, others burning out, dying, black holes forming.  I identified with Robert MacFarlane, who wrote in The Wild Places that he wanted: ‘to reach somewhere remote, where starlight fell clearly, where the wind could blow upon me.’  I was lucky to experience that at La Paperie where there was no light pollution. Until I’d lived at La Paperie, I had never known anything like it: the darkness, stillness and silence.  I loved it, feeling safe and unreachable, deep in the countryside ‘The feeling of being hidden, unknown, maybe untraceable, is exhilarating.’  Richard Mabey’s Nature Cure. 

In the UK, many of the last couple of generations have grown up without being able to see the stars properly; there is so much light pollution.  This also has consequences for wildlife.  Birds chirp throughout the night in anticipation of a dawn that does not arrive for hours.  There were no birds chirping at La Paperie, just the hoot of a tawny owl and the sound of the bats darting from dim mauve shadows under the eaves.  Apparently, they can live for thirty years or more and occupy the same roosts for their life span, so the bats I watched had been at the cottage longer than I had: old friends.  Flapping and fluttering, they flew in circles above my head, so close, I felt their wings almost touch my hair.  Diving and swooping, heading for the fruit trees to pick insects from the leaves.  To locate their prey in the dark, bats use a technique called ‘echolocation,’ whereby they emit high pitched sounds, usually too high for the human ear, which ‘bounce off’ insects and moths, enabling bats to track and feed off them.  They make different sounds and sing to attract mates.

As I studied the night sky, I discovered another jigsaw piece: D.H. Lawrence.  I came across him in my mid-teens at school.   When one of my favourite collections of poems was:  Birds Beasts & Flowers.  D.H. Lawrence was said to have started this collection in Tuscany in 1920 and completed it in 1923 in New Mexico.  The poems were written as he made his pilgrimage through less developed countries as an antidote to ‘mechanised’ Western society.  His journey prompted fresh insights into birds, beasts and flowers, including: The Humming Bird, The Mosquito, Snake, Fish and Almond Blossom.  The poems truly spoke to me for their evocation of the natural world, but it was the man that captivated me too.

In his essay The Real Thing, D.H. Lawrence wrote of being in touch with the ‘vivid life cosmos’.  As a girl, I reflected on his words, the idea of drawing strength from the depth of the universe, from the depth of the stars.  Lawrence believed that there is a life-flame wreathing through the cosmos, which renews all living things, and that the purpose of life is to attain mystical union with the world.  When people ‘lose their contact with the eternal life-flame things go wrong’.  

Most of Lawrence’s books are critical of modern life and growing materialism, claiming that people were becoming alienated from their selves and the natural world.   His ideas and passion resonated strongly with me.  Now, many years later, I sat on the steps, at La Paperie, looking at the stars, his ideas, which I devoured voraciously as a teenager, now made complete sense to me.  Our sense of separation from the natural world, our seeing nature as something ‘other’ to us, is the route of some of our ecological problems.

Maybe, like D. H. Lawrence, Nan Shepherd and Thoreau we need to re-develop a heightened sense of connection to the natural world around us before it is too late?  
As Michael McCarthy wrote in Moths, the bond we share with nature ‘is at the very heart of what it means to be human; that the natural world where we evolved is no mere background, but at the deepest psychological level it remains our home.’ (p. 61.) This place was my home. From the moment I first saw La Paperie, I knew it would change my life irrevocably, and it did.  Over the time we spent there, my relationship with the small, stone cottage and the surrounding landscape, was one of the most profound and significant of my life. 

SUMMER

‘The air is ponderous with summer scents.’  Stevie Smith.

Summer has arrived.  There is light eighteen hours a day now, so I need less sleep than in the winter months and I don’t want to waste a minute of the days.  So, I’m up early each morning and out into the garden.  This fine June morning a blackbird is singing in the pear tree:  ‘I saw his tongue, and crocus-coloured bill/Parting and closing as he turned his trill/ as Thomas Hardy described it.

Above, swallows and swifts wheel through a cloudless, azure sky. The sun, a hot palm pressed between my shoulder blades as I sweep the grasses aside, sauntering along the path.  The grass needs scything it is long and dry, flickering with movement, sparkling as if sprinkled with semi-precious stones: alive with butterflies.   A swarm spin and spiral as one entity, a flexuous shape.  There are painted ladies, swallow tails and red admirals, cabbage whites, common blues and orange tips too.  The poet, Robert Frost, likened butterflies to ‘flowers that fly/and almost sing.’  His words encapsulate my feelings about butterflies; they are ethereal creatures that have always fascinated me, ever since I was a child, when, I’m ashamed to say, I caught them in nets, to get a closer look, as they settled on Dad’s cabbages.  I watch them now, thinking that the life of a butterfly is short, likewise human life, so it’s important to celebrate the here and now. 

The nettles are thronged with peacock butterflies.  They have red wings with black markings, spectacular patterns, their eye spots evolved to confuse predators, are reminiscent of a purple,
peacock-feather.  These butterflies will also flash their wings and rub them together to produce a hissing sound in front of the predator to startle it. The undersides of the wings, however, are very dark, almost black, an excellent camouflage when resting on trees.  They mate in May.  Females often lay their eggs underneath nettle leaves, sometimes as many as five hundred at a time.  After a couple of weeks the caterpillars hatch and spin a silky communal web.   Yet, they pupate alone, encased in the cocoon, finally emerging as an adult butterfly.
 
Undoubtedly, their delicacy and sumptuous colours attract me to butterflies, but it is so much more; it is their link with spirituality and fairy tales that I find so appealing.  Psyche is the Greek word for soul and psyche is represented in ancient Greece as a butterfly.  Many myths honour the butterfly as a symbol of transformation because of its metamorphosis as I’ve described from:  egg to larvae to chrysalis and from chrysalis to butterfly.  The process of transformation that the butterfly undergoes is also said to mirror the process of spiritual transformation.  So it goes, each and every one of us has the possibility to be reborn, by retreating from the world, going into our inner being, until we are transformed and reborn, ready to fly. Maybe this was the case for the Vincent Van Gogh. 

From May 1889 until May 1890, during a severe bout of mental illness, Van Gogh was a patient at an asylum in Saint-Remy-de-Provence.  During this time, he was confined to working in the abandoned gardens of the grounds where the grass was unkempt and mixed with all kinds of weeds and wild flowers: a wonderful habitat for butterflies.  Towards the end of his stay, inspired by working in the wild patches and his love of nature, he painted a series of butterfly paintings: Poppies And Butterflies, Two White Butterflies, Grass And Butterflies, Tall Grass With Butterflies, and another which showed a moth, The Great Peacock Moth.  I imagine working in the landscape was very much part of his healing process.

According to Marina Warner author of: From The Beast To The Blonde, metamorphosis defines the fairy tale and like the butterfly they are associated with transformation: a frog becomes a
handsome prince, mice become coach men, a pumpkin a sparkling coach, rags to riches.  The fairy tale, then, like the butterfly, are symbolic of transformation, freedom and hope.  How can I not be
charmed and entranced by butterflies?

Beyond the nettles is where the raspberries grow.  For a moment I imagine my daughter as a little girl.  She is wearing her straw hat with the pale-blue ribbon, cerise swimsuit with lime green stars and spangled flip flops.  Her knees are smeared with earth from crouching behind the wall making a den.  In my mind’s eye, I watch her picking the raspberries and eating them, hands stained red, juice dribbling off her chin.

A peacock butterfly dances in front of me, landing on a thistle behind the shed where, as Ted Hughes had it:  ‘ Thistles spike the summer air/And crackle open under a blue-black pressure.’  Apparently, these herbaceous plants, with their prickly stems and leaves, rounded heads of purple flowers, are symbols of an enlightened person, one who has gained their crown.  I wish.

The word charm suits these little birds, they are so attractive and their song a joy to listen to. I am listening to them now, a light, liquid twittering and trilling.   Goldfinches are often to be found on these thistles.  We have deliberately left them and the nettles, food for the butterflies and goldfinches; their thin beaks are ideally suited for extracting the seeds.  Flitting, flashes of colour, buttery-bars across their wings, red faces because they dipped them in Christ’s blood, trying to pull thorns from his crown, so I believe. 

Squeezing through the gap in the hedge, in the words of Thomas Hardy,  ‘I enter a daisy-and-buttercup land’.  I love daisies.  They are unpretentious, well known and plentiful, which is why we tend to take them for granted, barely giving them a second glance.  I pick one, studying it, as if for the first time:  snow-white ray florets and deep-yellow centre: perfect, no wonder its botanical name, Bellis perennis comes from the Latin word for beauty.  Daisies evoke many childhood memories in me, as  I’m sure they do in many people.  I recall distant summers sitting in tall grass with childhood friends: he loves me, he loves me not, all the while pulling the white florets away.   Years later I made daisy chains with Min as a small girl in this field.  We hung them round our necks and wrists and even placed them like tiaras on our heads.  And we held buttercups under each others’ chins, if there was a gold glow reflection, it said we ‘liked butter’. Daisies are our silver/buttercups are our gold/ this is all the treasures we can have or hold, I sang to her sometimes, a song I had sung at Primary school.

There are farmhouses, their window boxes spilling a blaze of geraniums, hanging baskets bright with petunias, busy with butterflies and bees as I drive to St Fraimbault for some groceries.  Lemon gladioli stand to attention in gardens.  Cows with treacle eyes chew grass in the apple orchards.  They stop to gawp as I pass by, pale flanks rising and falling.  There are meadows dotted with scarlet poppies ‘little hell flames’ according to Sylvia Plath.  For me, they are an Impressionist vista, cut through by the river Colmont, swift flowing and clear.  When he returned from England in 1871, Claude Monet settled in Argenteuil where he often painted the poppy fields en plein-air.  The fact that a poppy, a ‘blown-ruby’ according to leading art critic of the Victorian era and painter, John Ruskin, is the most ‘transparent and delicate of all the blossoms of the fields,’ and yet so enduring, is part of its appeal for me.  Poppy seeds can live for hundreds of years. 

Vivid azure cornflowers or bleuets mingle with the poppies.  Bleuets are the equivalent of our Remembrance Day Poppy and associated with the French soldiers who fought in the 1st World War.  Tall grasses, poppies and bleuets wafting in the breeze: a blur of red, blue, green passing by the car window: a painter’s palette of colour, such an evocative sight of summer, so moving too, when I think of the associations.

I take a bend in the road and see something on the bridge over the river that completely takes me by surprise.    As I get closer, I pull up and slowly get out of the car so as not to disturb them.  Otters are known to be such elusive creatures and yet a mother and her cubs are right in front of me.  I can hardly believe my eyes.  There they are, smooth and supple, as if made from oil, playing
and cavorting along the road, existing in their own private world, seemingly oblivious to me.  What a special moment: a gift on this glorious morning. They stop nonchalantly on the riverbank.  Miriam Darlington, in her book Otter Country, says that when a wild creature is observed, especially unexpectedly, it takes time to adjust as our senses register strangeness and shock.  This is exactly what I am experiencing now. I’m motionless, trying to process what I see before me.  A smooth head sleeks through the water.  It has little ears, long whiskers and its body, as it twists and turns, is as lithe as a muscle.  In a flicker of light and shade, the family, all in one swift movement, slide down the bank, dissolving into the river, as if they are a part of it, leaving only a hint of wake.  And I am left standing in the middle of the road, speechless.  I drive back, through the village, up the hill exhilarated, eager to share what I had just seen.  It is only when I arrive back at La Paperie I realise I’ve forgotten to buy the groceries.

SUMMER SOLSTICE
The Summer Solstice has arrived.  The longest day and shortest night of the year.  Solstice means ‘sun stands still’ as the sun appears to stop in its journey across the sky.  I watch it now, blazing from a bright blue sky, thinking of the bonfire built by our ancestors to protect against faerie spiritsroaming freely.  Apparently, faeries appear to those who stand under an elder tree on Midsummer’s Eve and carry you off, where to, I don’t know. I think about foraging the elderflowers for cordial.  There will be berries for wine, come autumn time, but I don’t want to think about autumn now, better to enjoy the moment. Although the lightest time of the year, the Summer Solstice is the moment when it begins the reversal of the long light, returning us to the dark.

    

Sunday, 2 June 2019

Gather & Share Of The Earth...


WALKING

Most days I took an early morning walk at La Paperie Past the rectory, a tall house made from granite, imposing despite its neglect; its garden a tangle of grasses and weeds. The shutters were always closed.  Next door there was a tumbled down cottage, rusting farming equipment propped against its front wall, a wreck of a tractor by the gate.  I meandered through the village, along a track across the fields and back down Rue de Tieulle. 

In April the banks and ditches were a violet-blue haze, fairy flowers, magical with an intoxicating scent.  Tilleul means lime tree, not related to the citrus lime.  In France tilleul are a symbol of liberty.  During the war, lime blossom was used to make tea, drunk to calm and soothe the nerves.  I never tried it, but I’m told it’s reminiscent of chamomile: a light, sweet flavour.  The plaque above the solid oak door of the granite church read: THANKS TO US ARMY POUR NOTRE LIBERATION. 
I imagined what the village looked like during the 2nd World War: jeeps and soldiers and gunshots.
In the village, the garage and lone magasin were sleeping, the cottages too. Their shutters closed.  It was as if it had fallen under a magic spell.  And yet, chickens gossiped and squabbled in gardens or pecked through rows of peas and beans and lettuce in the allotments. Lean-tos were stacked with logs.  There were watering cans and rain butts, wheelbarrows and piles of kindling.  Hanging baskets planted with peonies.  Window boxes with geraniums growing sturdy and green.  Often there’d be a song thrush with its ear to the ground. 

I walked along the track across the fields, listening for the high-pitched squeals male moles let out when searching for females.  As a child I saw moles hanging by their fleshy snouts from barbed wire fences, black velvet fur, blind eyes, shovel feet and long, curved claws.  Sometimes their fur was delicate as lace showing every detail of the skeleton within; a consequence of flies laying their eggs under the skin and maggots eating the mole from the inside out.  Thankfully, I hadn’t seen such a grisly sight in a long time. 

It’s widely known that moles are shy creatures, rarely seen, staying deep underground burrowing for food, surfacing during the wetter spring and autumn months, when earthworms are plentiful on the top soil.  I always saw evidence of their presence: mole hills.  It’s no wonder a group of moles are called a labour, they spend so much time tunnelling underground, throwing up earth as they go, searching for a mate or earthworms.  I’ve heard the moles’ saliva contains a toxin that paralyzes earthworms which are stored in underground larders.  Before eating them, they squeeze the worms to remove dirt and waste from their guts.  As I walked, I thought of home loving mole in the Wind In The Willows an introvert, introduced to the world around him by Ratty who teaches him to swim and find the meaning of the Wind In The Willows.
 
I am of the same mind as the theologian and existentialist, Soren Kierkegaard, who claimed that every day he walked himself into a state of well-being and away from illness.   Likewise, the philosopher, Friedrich Nietzsche, who, between 1879 to 1889, walked alone for up to eight hours a day scribbling in notebooks.  He attributed his walking as a ‘cure’ for his crippling migraines.  And it was during this time that he wrote his greatest books: Beyond Good & Evil and On The Genealogy Of Morality.

The benefits to health both physiological and psychological, associated with being in the natural world is well established now. There is an increasing body of research which shows that people spending time in green spaces are less likely to report psychological distress compared with those living in urban spaces.  It’s proven to reduce blood pressure, heart rate and the production of stress hormones, which, in turn, aids concentration, lifts mood enhances self-esteem and combats depression. 

Nature Cure by Richard Mabey is a frank and honest account of his depression and the positive impact nature had helping him cure his illness.  Without doubt being close to nature does appear to make us happier and healthier.  I can certainly vouch for that, being in the countryside is invigorating but also restful, a winning combination. Walking in the natural world infuses me with a sense of wellbeing and enables me to enter the rhythm of my life and the seasons.  There is a meditative quality to walking along the lanes and through the fields, moments of calm and reflection, silence and the spiritual. 

I agree with Paul Evans who claims that:   ‘...the walk changes the walker…What the walker started off thinking at the road stile may not be what they end up thinking at the lane stile/The path becomes a fluid state of mind between, away from and towards other thoughts, moods, intuitions, ideas.  It is a state of disorientation like that which occurs in rituals, which alter the state of mind, before during and after the ritual.’

Yesterday was a point in question for me.  I was so lucky to go walking in the woods with ‘alchemist of the heart’, Glennie Kindred, the unique expert on Earth traditions, and the wonderful Wild Women Moon Circle: Jill, Lesley, Emma, Kate, Kerry-Ann, Bev, Karen.  

In Glennie’s own words: ‘My books and life are about finding and sharing simple, heartfelt ways to make connections…to each other, to the Earth and the Earth’s cycles, to the trees and the plants, to the 5 Elements of life, to the spirits of the land and the unseen forces around us.

Jill Amison brought us together😊 What a joy!  What a treat!  This day was so restorative.  Glennie shared her knowledge with us as we walked through the woods. The silver birch trees, Glennie told us, are full of light; they are flexible, a cleanser, a tree that brings clarity.  A tree that doesn’t live long compared with other trees, yet they keel over, nourishing the earth for new growth: rebirth.  

And the King Of The Forest, the oak tree, doorway to the other world, the world within, which shows us how to tap into our inner knowledge and wisdom.  I’m currently re-writing the Green Man and May Queen folklore, using the narrative as a vehicle to commentate on the destruction of wildlife habitats.  Glennie’s profound knowledge and gentle passion moved me deeply, likewise the ceremonies and singing, and of course, the company of the Wild Women.  I’m sure this day will influence the writing of my latest work.  A huge thanks to Glennie, Jill and everyone who shared the day, a day to treasure.

I think about some of the writers who have walked as part of their creative process: Kenneth Graham, Alan Ginsberg, Charles Dickens, Patti Smith, Henry, Rebecca Solnitt, David Thoreau and the Romantic poets.  William Wordsworth walked most days in the Lake District, near his home, Dove Cottage either alone, or accompanied by his sister, Dorothy.  He spoke out loud as he put one front in front of the other; much of his blank verse was composed this way.  And writer, philosopher and composer, Jean-Jacques Rousseau, claimed he was unable to think, create or find inspiration unless he was walking, when his imagination was stimulated, and ideas came.

The artist Richard Long viewed the act of walking as an art form.  On his journeys, as far afield as Japan and Alaska, he arranged stones by roads, made circles from boulders, aligned pebbles in riverbeds and traced furrows in sand.  He then recorded this work through photographs and poetry.
The conservationist, John Muir claimed: ‘I only went out for a walk, and finally concluded to stay out till sundown, for going out, I found, was really going in.’  I think for me, that is part of the joy too.  I go inwards when walking, not unlike the caterpillar in its cocoon, coming out when I return home, often feeling energised, yet calm, refreshed and creative.  Thank you, Glennie and the Wild Women, after our day in the woods, that’s how I felt yesterday evening.  Looking forward to seeing you all again 😊